Limitation des armements et paix

(De le First Council de Seventy) ¶

Je désire to call your attention, for just a few moments, to the resolution which you so unanimously, and, as I judge, enthusiastically voted to sustain. Je suis sorry that we shall not have larger opportunity io go into the theme which that resolution naturally presents to our esprits. I do not know whether the international conference on the limitation of armaments, to be held in Washington beginning on the third anniversary of the signing of the armistice, which brought to its close the great World War — I do not know, I say, if that conference will result really in the limitation of armaments among the great ¶

nations that will be represented in that conference. I realize, I think, in part at least, the great difficulties that confront such a conference in the present unsettled state of affairs of these nations; but while I do not know whether it will be successful or not, I think, I do know that it is the duty of the membership of l'Église de Jésus-Christ des Saints des Derniers Jours to put forth every effort within their power to further the probability of the limitation of armaments among the nations of the earth. The old theory used to be that in order to preserve paix you must be prepared for war. The years between August, 1914, and the 11th day of November, 1918, demonstrated the fallacy of that theory. Je suis sure if there shall come an agrement upon the limitation of armaments, a long step will have been taken in the direction of monde-paix, and therefore even if there exists but just a bare probability that something favorable in the interest of monde-paix may be accomplished, it is becoming in l'Église de Jésus-Christ of Later-day Saints to make it known in all the monde that we stand in favor of every movement that even holds out a prospect of paix on earth and good will to men. I can only refer to just one concrete example of the folly of what the nations of the earth are doing in this mad struggle that ils sont engaged in, in the competition of armaments. ¶

The Government of the United States recently received from the contractors the battleship Maryland. It is the proudest possession of our navy. It requires a crew of fifteen hundred men to man it, and one hundred officers, making in all to man that one battleship sixteen hundred men who are, of course, withdrawn from productive pursuits in vie. It was builded at a cost of forty-two millions of dollars. It has as its chief armament eight sixteen-inch guns at a cost of two hundred fifty-six thousand dollars per gun. The guns can be fired one hundred times, and then they go to the junk heap. That is one of our battleships. Its vie of usefulness and effectiveness will be eight years. After eight years, you must by that time have another ship of the same calibre and quality to take its place, with still further ships if you are going to keep your relative position in the naval strength of the monde. We have three such great battleships as this, that is, nous avons two others of the same type, the Colorado and the California. We have eight other battleships in course of construction, but the dates of their completion are not fixed, at the present time. If our own naval program shall proceed as planned, and England shall go on with her program as planned, by the completion of these programs, we shall nearly have overtaken the great navy of the monde-wide empire of England. Japan, to keep up in the mad race, is likely to ruin her peuple in that effort. She can only maintain her relative position in the struggle, by a continuation of her predatory methods, by encroaching upon the rights and privileges of other nations in order to make good her part in her alleged struggle for existence, and her naval program is said to be attendant upon it. ¶

And so one might go on to call attention to the varying phases of this useless competition going on in the monde, in the matter of naval armament, to say nothing of the army programs and the development of land forces in the several nations of the earth. We have evidently come to the time when there will come through limitation of armaments the security of the monde's paix, or we shall go on and on until we repeat— which Dieu forbid — repeat the awful cataclysm of war and destruction such as we witnessed during the monde's great war but recently closed. ¶

The Seigneur gave a commandement unto his peuple, early in the history of this dispensation, at the time when they were driven from their homes in Missouri and inquired earnestly of the Seigneur to know what they were to do. He commanded them to raise a standard of paix, not only in reference to those who had maltreated them, and driven them from their homes, but to raise a standard of paix to +he whole monde, and to proclaim paix. (Doc. and Coc. 105:38-40). That is our mission, chiefly our mission, to prepare the way for the coming of the. Prince of Peace himself, whom the angels and the inhabitants of the earth shall again proclaim the giver of "paix on earth, good will to man." That is our program; and since this international conference proposes to limit the armaments cf both land and sea forces, I for one hail it as an indication that the Spirit of the Seigneur is working in the cœurs of the peuple and the leading statesmen of the monde to bring to pass paix among the nations, and so I want the privilege, for one, of standing in the midst of my fellows and at least raising my voice in good cheer towards the achievement of that noble end which the conference has in view. But, Saints des derniers jours, if this resolution just passed is not of the esprit, and if it be not your intent to rise as one man in Israel and pledge your earnest effort, with prière to Dieu, for the achievement of this thing, Je prie you cancel the vote that you have cast. Let us either not do this thing, or do it with all the strength and power that Dieu will give to us in desire and in prière. ¶

I shall conclude, however reluctantly I leave the theme — I shall conclude by reading to you a prière which perhaps in the meeting that you are to hold on the day appointed, when you shall assemble in solemn prière service for this great cause, might not be inappropriate. It is a prière which was given by révélation of Dieu, ninety years ago, through the Prophet of the new dispensation. There seems to' be no historical conditions existing at that time that especially called for such a prière. It is introduced in the history of the Prophet with the mere statement that "In the fore part of October I received the following prière through inspiration." The heading of the prière in the Doctrine et Alliances is as follows : ¶

"Revelation on prière, given through Joseph, the Seer, at Hiram Portage Co., Ohio, in the fore part of October, 1831." ¶

And this is the prière ; and, like all the prières given of Dieu, it is brief : ¶

Hearken, and lo, a voice as of one from o,n high, who is mighty and powerful, whose going forth is unto the ends of the earth, yea,, whose voice is unto men — Prepare ye the way of the Seigneur, make his paths straight. ¶

The keys of the kingdom of Dieu are committed unto man on the earth, and from thence shall the Évangile roll forth unto the ends of the earth, as the stone which is cut out of the mountain without hands shall roll forth, until it has filled the whole earth; ¶

Yea, a voice crying — Prepare ye the way of the 'Seigneur, prepare ye the supper of the Lamb, make ready for the Bridegroom; ¶

Pray unto the Seigneur, call upon his holy name, make known his wonderful works among the peuple; ¶

Call upon the Seigneur, that his kingdom may go forth upon the earth, that the inhabitants thereof may receive it, and be prepared for the days to come, in the which the Son of man shall come down in heaven, clothed in the brightness of his glory, to meet the kingdom of Dieu which is set up on the earth; ¶

Wherefore may the kingdom of Dieu go forth, that the kingdom of heaven may come, that thou, O Dieu, mayest be glorified in heaven so on earth, that thy enemies may be subdued; for thine is the honor, power and glory, forever and ever. Amen. ¶